跳到正文
认知
返回深度
深度文化大约 3 小时前1
单一来源当前只有一个可用来源,尚未完成多源交叉核验

罗素谈岁月的艺术:什么造就了充实的人生

“Make your interests gradually wider and more impersonal, until bit by bit the walls of the ego recede, and your life becomes increasingly merged in the universal life.” “If you can fall in love again and again,” Henry Miller wrote as he contemplated the measure of a life well lived on the precipice of turning eighty, “if you can forgive as well as forget, if you can keep from growing sour, surly, bitter and cynical… you’ve got it half licked.” Seven years earlier, the great British philosopher, mathematician, historian, and Nobel laureate Bertrand Russell (May 18, 1872–February 2, 1970) considered the same abiding question at the same life-stage in a wonderful short essay titled “How to Grow Old,” penned in his eighty-first year and later published in Portraits from Memory and Other Essays (public library). Bertrand Russell Russell places at the heart of a fulfilling life the dissolution of the personal ego into something larger. Drawing on the longstanding allure of rivers as existential metaphors, he writes: Make your interests gradually wider and more impersonal, until bit by bit the walls of the ego recede, and your life becomes increasingly merged in the universal life. An individual human existence should be like a river — small at first, narrowly contained within its banks, and rushing passionately past rocks and over waterfalls. Gradually the river grows wider, the banks recede, the waters flow more quietly, and in the end, without any visible break, they become merged in the sea, and painlessly lose their individual being. In a sentiment which philosopher and comedian Emily Levine would echo in her stirring reflection on facing her own death with equanimity, Russell builds on the legacy of Darwin and Freud, who jointly established death as an organizing principle of modern life, and concludes: The man who, in old age, can see his life in this way, will not suffer from the fear of death, since the things he cares for will continue. And if, with the decay of vitality, weariness increases, the thought of rest will not be unwelcome. I should wish to die while still at work, knowing that others will carry on what I can no longer do and content in the thought that what was possible has been done. Portraits from Memory and Other Essays is an uncommonly potent packet of wisdom in its totality. Complement this particular fragment with Nobel laureate André Gide on how happiness increases with age, Ursula K. Le Guin on aging and what beauty really means, and Grace Paley on the art of growing older — the loveliest thing I’ve ever read on the subject — then revisit Russell on critical thinking, power-knowledge vs. love-knowledge, what “the good life” really means, why “fruitful monotony” is essential for happiness, and his remarkable response to a fascist’s provocation. donating = lovingFor seventeen years, I have been spending hundreds of hours and thousands of dollars each month composing The Marginalian (which bore the outgrown name Brain Pickings for its first fifteen years). It has remained free and ad-free and alive thanks to patronage from readers. I have no staff, no interns, no assistant — a thoroughly one-woman labor of love that is also my life and my livelihood. If this labor makes your own life more livable in any way, please consider lending a helping hand with a donation. Your support makes all the difference. newsletter The Marginalian has a free weekly newsletter. It comes out on Sundays and offers the week’s most inspiring reading. Here’s what to expect. Like? Sign up.

Evidence

来源与证据

单一来源 · 1 个信源

当前仅有一个可用来源,尚未完成多源交叉核验。

发布时间
内容处理
AI 翻译 / 摘要,需结合原文核对
内容有误或来源失效?告诉我们
文化

难怪《尚公主》里的鱼公公这么嚣张,原来是鱼朝恩啊

本文来自微信公众号:国家人文历史,作者:杨苓,编辑:胡心雅,主编:周斌,校对:王旭,题图来自:视觉中国新剧《尚公主》热播,不少观众被剧中鱼公公的嚣张惊到。这个角色原型正是中唐大名鼎鼎的鱼朝恩,历史上,他是敢在朝堂之上干预国事的宦官。那么,鱼朝恩凭什么敢这么嚣张呢?这背后不是他一个人的狂妄,而是安史之乱前后,唐朝一套权力结构悄悄变了。鱼公公形象。来源/影视剧《尚公主》鱼朝恩与唐代的宦官制度要探讨鱼朝恩的滔天权势,先要了解一下唐代的宦官制度。内侍省是唐代专门管理宦官的机构,设有内侍四人,内常侍六人。内侍省下设五局,掖廷局掌管宫人簿籍;宫闱局掌管宫内门禁;奚官局掌管宫人疾病死丧;内仆局掌管宫内供帐灯

2单一来源
文化

为什么泡面要等3分钟?40个关于时间的反常识

本文来自微信公众号:warfalcon,题图来自:视觉中国今天出门办事,顺手从书柜上拿了一本书《无论如何都想告诉你的时间杂学》,作者:久我胜利。书里没有一句“时间管理”,它只回答一个问题:我们感受到的时间,到底是怎么回事。先做两个小测试。回想最近一次“觉得时间过得特别慢”——多半是排队、候诊,或者等一个迟到的朋友。再想想最近一次“觉得时间过得特别快”——大概是打游戏、聊天,或者做一件喜欢的事。表还是那块表,24 小时还是 24 小时,为什么感受能差这么多?泡面为什么偏偏要等 3 分钟、孩子为什么觉得一年很长、发烧时时间为什么会变慢、宇宙有没有时间起点……这些问题看着杂,其实是一条线:物理时间是

2单一来源
文化

恐龙时代的爱情

1824年,英国神学家研究牛津附近发现的两百年前化石

2单一来源

每天早上收到这 5 条

免注册,填邮箱即可;每封邮件都能一键退订。

提交即表示同意按隐私说明保存你的邮箱,只用于发送简报。

或用 RSS 订阅

AI 翻译、摘要和解读仅用于辅助判断;涉及重要决策时,请回到上方来源核实。